The Occupy movement is spreading. The Occupy LSX camp outside St Paul’s in London continues to make it into the news bulletins (even if a lot of the coverage isn’t about the real issues). And yet I feel dissatisfied.
I get the reasoning. The Arab Spring has galvanised people, created hope that systems can change for the better, left us in awe of what people power can achieve. And occupation of symbolic spaces was a key element there. No wonder that we’re inspired to do the same. I also get that there’s a powerful upside to the tactic. Starhawk’s blogging about her involvement with the movement in the USA. In a recent post for the Washington Post she says:
At its essence, the message of the Occupations is simply this:
“Here in the face of power we will sit and create a new society, in which you do count. Your voice carries weight, your contributions have value, whoever you may be. We care for one another, and we say that love and care are the true foundations for the society we want to live in. We’ll stand with the poor and sleep with the homeless if that’s what it takes to get justice. We’ll build a new world.”
And I don’t doubt any of that. I also recognise there are other positives.
What I do doubt is that the holy trinity of Strike: March: Occupy! is, in our context, what an occupation of Tahrir Square was in Egypt, and that it has the same revolutionary potential. What happened in Egypt and elsewhere was so much more powerful. In occupying space, making a public stand, activists there risked everything. I recently heard a snippet of a documentary in which an activist said that they went out on the streets expecting to never return. Arrest, torture, death. The unholy trinity of the repressor. These were the likely outcomes of protest. These regimes could not tolerate such public shows of dissent. And that was the power of the movement. It forced the intolerable onto a regime. The regime had to respond and in doing so escalated the resistance and ultimately guaranteed its own demise. Of course it’s never clear-cut as to whether the resistance can take the increased repression for long enough to overthrow a regime, but there are enough case studies of nonviolent resistance to suggest it’s a distinct possibility.
Are we doing that here? Are we consciously choosing tactics that will force the system we protest about to show its hand? Is our action intolerable to the state, the financial system? I think not. And I think if we’re serious about revolution it needs to be. So occupy if that’s the appropriate tactic. But occupy spaces that genuinely stop the system functioning. Be creative in making it happen so that the police cannot repel us (more or less anything is possible to a well organised affinity group and there’s experience to support that). And escalate continuously. Don’t get stuck in a tactical rut. I’d call on folk to connect with the intention behind the Arab Spring, with the level of provocation and protest, and not the tactic used.
I’m not on the streets right now, so easy said. At least those in the tents are there in body as well as spirit.
Of course we don’t have a brutal dictator to depose. Our system is far more subtle and seductive (at least for now). Mother of all parliaments, NHS free at the point of delivery and so much more. But the repressions still there, and getting more obvious by the day. Our job is to bring it out into the sunlight. And we need to find tactics that do that most effectively. I’ll hand over to Martin Luther King Jnr to end:
“we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.” Letter from Birmingham Jail